Colonisation in the Indian subcontinent was a different experience when compared to the invasions in the Americas or Russia. In 1600, the Indian subcontinent (that is modern-day India, Pakistan, Bangladesh and Myanmar) was an ancient civilisation of huge diversity. The whole country had a centralised government run by the Mughals, alongside some 500 distinct but powerful and equally ancient kingdoms.

Racism had many consequences for the indigenous peoples of invaded lands. The various strands of Christianity fed into the colonial mindset from the last decades of the 18th century when missionaries followed the invaders. For the churches, these were their ‘civilising missions’, bringing what they thought was the best of their own culture. The literature is full of chaplains seeing their missions as bringing light to the darkness of the heathen. Many of the invaded did not see it that way, viewing the Christian churches as an attempt to denigrate their cultures and ways of life.

Colonisation and slavery were the cornerstones of the Industrial Revolution. European industrialisation and Atlantic-American slavery as two structural global transformations must be understood as an integral whole. Industrialisation in the 19th century was enough to bring Europe out of a backwater in terms of global wealth and power. The processes of industrialisation have been written about in detail by scholars, and students of economic history will be deeply aware of industrialisation.

Many historians have detailed the long history of colonisation by the Irish in the Americas and later in India. In this blog, I summarise some of the key themes of the process of the colonisation of Ireland. If we are to understand colonisation in the Americas we must understand Britain’s first colony, that is, Ireland. Ireland has been unique in British history. Ireland has always been deeply foreign to the British despite her geographical closeness to the mainland of Britain.

Over 450 years from 1500 to 1945, the major European powers competed with one another over colonies. There were no established global rules until the 20th century. One of the purposes of the monopoly companies was to take colonies from other European powers, it is in this sense that European colonisation was a competitive process. The religious wars and conflicts between states within Europe were replicated across the globe. The Spanish and Portuguese were first off the block in the 15th century, invading and colonising the Americas.

After having outlined in the previous blog the origins of the early monopoly companies, it is now worth pausing to understand how these monopoly companies operated. Divest yourself of any conception you might possess of a trading company today. From their origins, these companies operated like ships of war. They were designed to combat all aggression from any direction: aggression from the people they might meet on landing, from other ships that might wish to steal their cargoes, and from other European monopoly companies that wished to steal their trade.

The so-called National Charter companies were innovative at the time. They were financed from private sources, allowed to arm themselves for protection, and they set out to control the trade they could muster. The East India companies avoided the Ottomans, sailed around the Cape to India, and began to set up local agreements and build forts. Each of the new European companies rapidly discovered that the Indian and Chinese governments did not want to obtain what Europe had to offer, rather they felt themselves to be self-sufficient.

Racial chattel slavery, as practised in the North and South Americas over four centuries, represented bondage not seen before at new levels of human inferiority and violence. European chattel slavery required two elements which on the whole was not present in earlier forms of slavery; private ownership and racism. Only under the ideology of European racism could chattel slavery exist in the extreme from that it took. Chattel slavery was the ownership of one person by another as a form of property; it became prerequisite for plantation settlement for sugar and coffee - the beginnings of industrial capitalism.

Feudalism and the Christian church had been deeply integrated with one another in the 15th and 16th centuries, providing the governance and framework for social, political, economic and religious aspects of life for all Europeans. This was the system that made sense of people’s lives, providing rules that covered everything from marriage to people’s rights to land, even on how to understand the universe. This system also covered political power: the divine rights of monarchs, and the duties of nobles towards their people.

The many great empires in every continent, that spread across the world in 1492 when Drake first crossed the Atlantic Ocean had already been in existence for many hundreds and in some cases thousands of years. Between 1500 and 1918, all the existing ancient empires in the Americas, Asia Africa and Europe would be destroyed. First to go were the Aztecs and the Incas, in the 16th century. In Europe, the Holy Roman Empire disappeared in 1815, and the Austro/Hungarian empire 100 years later after the 1914/18 war.